Skip to main content

Lesser known rock-cut cave temple of Andhra Pradesh - Mogalrajpuram caves in Vijayawada

About rock-cut cave temples of India

Rock-cut cave temples reflect the architectural excellence of the ancient Indian artisans. The earliest rock-cut architecture in India dates back to 2nd century B.C.E (Before Current Era), saw its zenith from 5th to 7th century C.E (Current Era) and lasted till 10th century C.E.

Barabar caves in the Indian state of Bihar are the oldest surviving rock-cut temples of India. Some of these temples trace back to 3rd century B.C.E during Mauryan Empire with Ashokan inscriptions. The ancient Indian artisans created awesome structures by carving and chiseling the rock surfaces that stand testimony of time.

Most of the rock-cut caves were made for religious purpose like Buddhist monasteries and Jain temples and Hindu temples. There is no dearth for such ancient rock-cut cave temples in India. These are found almost in all regions of the country some of which gained much popularity due to its magnificence which few didn't become popular and are lesser known to tourists.

Mogalrajpuram Rock-cut Cave Temple

Mogalrajpuram rock-cut cave temple in Vijayawada, Andhra Pradesh is one such lesser known cave temples and is a protected monument by the Govt of India. This cave temple dates back to around 5th century C.E and is almost in a ruined state.

The temple is located on a rocky hill in the middle of busily crowded area of Mogalrajpuram in Vijayawada.There are remains of a couple of broken rock carvings of few Indian gods which is in an unrecognizable state.
According to archeologists / historians, these caves belong to Vishnukundins of the 6th and 7th century C.E. The 'ardhanarishwara' sculpture in the temple is one of its kind South India. But unfortunately, I couldn't see the sculptor anywhere in the caves.

All around the ancient monument, there is concrete jungle with too many buildings that including residential flats, a couple of schools like Sri Chaitanya in the busy jam packed area and of course shops on the main road.
Unfortunately in the ever-busy life of Vijayawada, a majority of the locals either have no idea about the existence of this national monument or don't like to have a peep into our ancient architectural excellence. While others feel low of themselves / or assume that others would think of low of them, if they visit such ancient rock-cut temples. Because of such an attitude of the local people, the maintenance of the monument is so so.

The worst part is that, there is a drainage attached to the compound wall of this ancient rock temple where you see many local people / pedestrians peeing. Local people are least bothered about the up-keeping of one of this unique rock-cut cave temples. But these people take pride in moving around the sophisticated malls and taking selfies.

The monument remains open from 9 a.m to 5 p.m and there is no entry fee. You can happily walk inside to have a peep into the ancient cave architecture of India. As you enter, you can see rocky steps on you right that lead to the hill top
while to your left there is rocky slope leading to the hill top
and slightly to the back of the monument, you can see a well maintained beautiful garden inside the premises
where visitors can relax for a while and stare at the ancient monument.
The above pic is the main gate to enter inside the cave temple. On entering inside, you don't find anything except three small rock-cut caves. In the middle cave there is a small ritual hole.
It would be great if govt of Andhra Pradesh peeps into the plight of this ancient unique monument of national importance and takes necessary steps in uplifting the unique rock-cut cave temple which would help in making this wonderful 5th century monument into a tourist attraction.

Popular posts from this blog

How to perform Ksheerabdi Dwadasi Pooja / Vratam

Ksheerabdi Dwadasi falls on the 12th day after Deepavali Amavasya in the Hindu month of Kaartika Maasam. It is an auspicious day for the Hindus, particularly the married women. On Ksheerabdi Dwadasi day, married women, mostly in the Southern states perform Tulasi Pooja in the evening. Holy Basil plant is worshiped by the married women on this auspicious day for a happy and blissful married life.

Recommended for reading: Significance of Ksheerabdi Dwadasi. Mostly, married women observe fasting in the daytime on this auspicious day, though it is not compulsory.
Procedure for performing Tulasi poojaRefresh yourself with a shower in the evening and dress in a traditional way as per your family customClean the potted plant and smear turmeric paste around the pot i.e Tulsi kota.Decorate the pot with dots of kumkuma and rice flour. Draw 'Kalyanam bottu' (special way of putting bindi to the brides during wedding) at the center of the dots.Decorate the plant and the pot (Tulasi kota) …

Lyrics and meaning of Brahmamokkate Parabrahmamokkate

This Keertana is one of the best and most popular compositions of Saint Annamayya in which he describes the universal truth of oneness and omnipresence of God in all the creatures alike. The Keertana is sung in Bouli / Mayamalava Goula Ragam.

Pallavi
Tandanana Ahi Tandanana Pure Tandanana Bhala Tandanana
Brahmamokkate Parabrahma Mokkate Prabrahmamokkate Prabrahmamokkate

Meaning:
The word 'tandanana' is a slang used in the local folklore to give a rhythmic punch to the folk music. While the words 'ahi' 'pure' and 'bhala' are words of appreciation in the local language (different dialects of Telugu). The second line describes the oneness of God.

Charanam
Kanduvagu Heenadhikamu Lindu Levu Andariki Srihare Antaratma
Indulo Jantu Kulaminta Nokkate Andariki Srihare Antaratma

Meaning:
There is no class distinction like high or low and it is Sri Hari (the Supreme God) who dwells in all the beings. There is even no distinction among the creatures as it is He who dw…

How To Celebrate Atla Taddi?

Dussehra festival is followed by Atla Taddi which is one of the important festivals celebrated by Telugu women in particular the young unmarried girls. Atla Taddi is celebrated on Aswayuja Bahula Tadiya i.e the 3rd day after the full moon day in the Hindu month of Aswayuja. The festival is also known by the names of 'Undralla Taddi', 'asoonyasayana vratam' and 'chandrodaya Umavratam'.

The festival is mainly aimed at blissful and long married life. Marriage is not only an important social event but also a sacred one as per Hinduism and every young Indian girl dreams of her married life. Hence, the young unmarried girls compulsorily celebrate the festival in view of getting a prospective groom. The festival of Atla Taddi is very much similar to Karva Chauth - a festival celebrated by the married women in the North states of India.

'Atla Taddi' literally means the festival of 'atlu' i.e dosas (a crispy and thinly spread pan cake with the batter mad…